{"id":20184,"date":"2022-04-19T16:21:25","date_gmt":"2022-04-19T16:21:25","guid":{"rendered":"https:\/\/uni.hi.is\/einar\/?p=20184"},"modified":"2022-04-19T16:21:25","modified_gmt":"2022-04-19T16:21:25","slug":"raunvisindamenn-og-visindasagan","status":"publish","type":"post","link":"https:\/\/wizardly-antonelli.176-10-35-210.plesk.page\/?p=20184","title":{"rendered":"Raunv\u00edsindamenn og v\u00edsindasagan"},"content":{"rendered":"

<\/h3>\n

Almennur inngangur<\/span><\/h3>\n

Stundum er \u00fev\u00ed haldi\u00f0 fram, a\u00f0 \u00e1hugi \u00e1 v\u00edsindas\u00f6gu s\u00e9 eins og \u00f3l\u00e6knandi veirusj\u00fakd\u00f3mur, sem einkum leggist \u00e1 f\u00e1eina einstaklinga \u00ed h\u00f3pi raunv\u00edsindamanna. \u00dea\u00f0 kann a\u00f0 vera nokku\u00f0 til \u00ed \u00feessu, \u00fev\u00ed margir af fremstu v\u00edsindasagnfr\u00e6\u00f0ingum heims eru jafnframt vel mennta\u00f0ir \u00ed raunv\u00edsindum<\/a> (athugi\u00f0 a\u00f0 samkv\u00e6mt \u00edslenskri hef\u00f0 er st\u00e6r\u00f0fr\u00e6\u00f0i<\/a> h\u00e9r talin til raunv\u00edsinda). Hitt er einnig vel \u00feekkt, a\u00f0 hinn d\u00e6miger\u00f0i raunv\u00edsindama\u00f0ur er ekki s\u00e9rlega \u00e1hugasamur um v\u00edsindas\u00f6gu sem sl\u00edka, \u00fe\u00f3tt hann telji sig yfirleitt \u00e1g\u00e6tlega me\u00f0vita\u00f0an um s\u00f6gu sinnar eigin greinar. V\u00edsindamenn vir\u00f0ast og almennt \u00feeirrar sko\u00f0unar, a\u00f0 \u00fe\u00f3tt gaman geti veri\u00f0 a\u00f0 lesa um v\u00edsindaafrek fyrri t\u00edma og snjalla forvera, \u00fe\u00e1 komi v\u00edsindasagan \u00feeim a\u00f0 litlum notum \u00ed daglegu ranns\u00f3knaramstri. Ekki frekar en v\u00edsindaheimspekin<\/a>, sem margir telja jafnvel enn gagnslausari en s\u00f6guna.<\/p>\n

\u00deessi vi\u00f0horf endurspeglast me\u00f0al annars \u00ed kennslub\u00f3kum, sem raunv\u00edsindanemar \u00ed h\u00e1sk\u00f3lum eru l\u00e1tnir lesa. \u00dear er undirst\u00f6\u00f0u\u00feekkingin sett fram \u00e1 skipulegan og r\u00f6kr\u00e6nan h\u00e1tt og sagan afgreidd me\u00f0 stuttum innskotum, einskonar helgis\u00f6gum, um fr\u00e6ga v\u00edsindamenn og afrek \u00feeirra. S\u00f6guinnskotin gera \u00fe\u00f3 sitt gagn, m.a. geta \u201est\u00f3rmennin\u201c or\u00f0i\u00f0 nemendum hvetjandi fyrirmyndir og jafnframt hj\u00e1lpa\u00f0 \u00feeim til a\u00f0 l\u00e6ra n\u00f6fn eininga, l\u00f6gm\u00e1la og kenninga sem og margskonar fyrirb\u00e6ra og uppg\u00f6tvana. Sumir telja, a\u00f0 vi\u00f0ameiri og d\u00fdpri s\u00f6guumfj\u00f6llun myndi bara rugla \u00f3\u00feroska\u00f0a nemendur \u00ed r\u00edminu og g\u00e6ti jafnvel hraki\u00f0 \u00fe\u00e1 af hinni beinu og vel v\u00f6r\u00f0u\u00f0u braut til frekara n\u00e1ms \u00e1 raunv\u00edsindasvi\u00f0inu.<\/p>\n

\"\"<\/p>\n

Ni\u00f0urst\u00f6\u00f0ur v\u00edsindaranns\u00f3kna eru n\u00e6r undantekningarlaust birtar \u00ed greinum, sem samdar eru s\u00e9rstaklega fyrir \u00fer\u00f6ngan h\u00f3p fr\u00e6\u00f0imanna og saga gl\u00edmunnar vi\u00f0 vi\u00f0fangsefni\u00f0 er venjulega afgreidd \u00e1 \u00fe\u00e6gilegan h\u00e1tt me\u00f0 tilv\u00edsunum \u00ed ritsm\u00ed\u00f0ar annarra s\u00e9rfr\u00e6\u00f0inga. \u00dea\u00f0 er yfirleitt ekki fyrr en v\u00edsindamenn fara a\u00f0 skrifa fyrir brei\u00f0ari h\u00f3p (s\u00e9rfr\u00e6\u00f0inga \u00e1 \u00f6\u00f0rum svi\u00f0um e\u00f0a leikmenn) sem gripi\u00f0 er til v\u00edsindas\u00f6gunnar til a\u00f0 au\u00f0velda skilning og halda athygli lesenda. Venjulega er \u00fe\u00e1 notast vi\u00f0 einfalda\u00f0a s\u00f6guframsetningu. \u00cd einstaka tilvikum fyllast v\u00edsindamenn \u00fe\u00f3 kn\u00fdjandi \u00fe\u00f6rf fyrir a\u00f0 kafa d\u00fdpra og fara sj\u00e1lfir a\u00f0 a\u00f0 gr\u00faska \u00ed s\u00f6gunni. \u00dea\u00f0 eru gl\u00f6gg merki \u00feess, a\u00f0 \u00feeir s\u00e9u smita\u00f0ir af \u00e1\u00f0urnefndri v\u00edsindas\u00f6guveiru.<\/p>\n

Eins og sj\u00e1 m\u00e1 \u00e1 skr\u00e1nni \u00cdslendingar sem birt hafa rit um s\u00f6gu raunv\u00edsinda<\/a> er meirihluti h\u00f6fundanna anna\u00f0 hvort raunv\u00edsindamenn e\u00f0a einstaklingar me\u00f0 umtalsver\u00f0a menntun \u00ed \u00feeim fr\u00e6\u00f0um. A\u00f0eins tveir \u00cdslendingar hafa loki\u00f0 doktorspr\u00f3fi \u00ed v\u00edsindasagnfr\u00e6\u00f0i, en \u00feeir eru jafnframt b\u00e1\u00f0ir me\u00f0 bachelorspr\u00f3f \u00ed raunv\u00edsindum, annar \u00ed e\u00f0lisfr\u00e6\u00f0i og st\u00e6r\u00f0fr\u00e6\u00f0i, hinn \u00ed l\u00edffr\u00e6\u00f0i. Sta\u00f0an \u00ed \u00feessum m\u00e1lum h\u00e9rlendis er sennilega svipu\u00f0 og \u00ed \u00f6\u00f0rum n\u00e1l\u00e6gum l\u00f6ndum. Margir raunv\u00edsindamenn halda \u00fev\u00ed fram, a\u00f0 \u00feetta s\u00e9 vel skiljanlegt; venjulegir sagnfr\u00e6\u00f0ingar hafi hvorki l\u00f6ngun n\u00e9 bur\u00f0i til a\u00f0 f\u00e1st vi\u00f0 v\u00edsindas\u00f6gu. Til \u00feess skorti \u00fe\u00e1 almennt n\u00e6ga grundvallar\u00feekkingu \u00e1 raunv\u00edsindum og i\u00f0kun \u00feeirra. Sumir sagnfr\u00e6\u00f0ingar og heimspekingar telja aftur \u00e1 m\u00f3ti, a\u00f0 \u00fe\u00f3tt raunv\u00edsindamenn \u00feekki vel til sinna eigin fr\u00e6\u00f0a, \u00fe\u00e1 s\u00e9u \u00feeir ekki endilega h\u00e6fastir til a\u00f0 skr\u00e1 s\u00f6guna. \u00deeir s\u00e9u yfirleitt illa a\u00f0 s\u00e9r \u00ed s\u00f6guspeki<\/a>, me\u00f0 \u00f3heppilega n\u00fat\u00ed\u00f0ars\u00fdn<\/a>, og flestir haldnir \u00f3l\u00e6knandi framfarahyggju<\/a>. Sennilega hafa b\u00e1\u00f0ir a\u00f0ilar nokku\u00f0 til s\u00edns m\u00e1ls.<\/p>\n